I think this case is an interesting one in terms of the national psyche. I don't see a lot here which is massively newsworthy. Beloved hero of the nation deflowers young maiden - scandal! But that isn't why this is causing such uproar that it has filled over 50 pages on the Sunderland board and appears to have led to the site crashing on a couple of occasions. I used the word fetish to describe Western attitudes towards wealth earlier, but now I'm going to apply it to Johnson himself. Before I say anything more, I deplore what Johnson has done - this is more an exploration of our (and I include myself in this ) strong need to discuss it.
At this stage, you may want to jump out and type tl;dr
So, what do I mean by Johnson as fetish? Well, he has appeared at a moment in our history where we are almost hysterically obsessed with child abuse - yet all of the perpetrators are either dead or pathetic old men. This is important for two reasons: 1) they don't make effective fetishes on which we can vent our feelings and 2) we don't see ourselves in them. Don't take offense!
1) The first role of the national villain is to reinforce our sense of self by re-affirming what is other. When we see old men who have abused girls (or boys) this is very easy to reject and too easy to pass off as intrinsically alien in its belief system to the way we think. As such, we are able to affirm that, yes, we are all the same because people like Jimmy Saville is a disgusting human being. Clearly. He even looked disgusting. But he is dead - so we can't really do much apart from paint him as a totem and burn him in a collective fire of disapproval. He can't act as a physical fetish because we know our vitriol is wasted. Rolf Harris doesn't work because he seems to old and pathetic. Johnson is perfect as he is already a part of the Punch and Judy world of football. We already know how to hate him and so we can switch gear easily.
Hating Johnson enables us to reassert a morality we are unsure about in a changing and increasingly sexual world. Which leads me to part 2.
2) Sexual desire is not something which is altered by evolution. Instead, our responses to women have been trained through socialisation - an act 40,000 years in the making - but necessarily repeated with every child in every generation. This leads to a problem: We feel is and we feel repulsed by it. We have urges for it - but are horrified by those urges. I am a good man, we say, so why do I feel this urge. The urge may be a slight prickling of heat when you see a precariously perky breast or it might just be the awareness of desires for others from within what is otherwise a loyal marriage. Regardless, here we become Iago in our rejection of Othello. Our stated aims are not, perhaps, the whole truth. We reject the other not for fear of what it will do to us but fear that we are like it already. Hysterical rejection of Johnson is a way of telling ourselves: I am not like him.
So, therefore, Johnson's plight is our gain. He did something wrong which our egos might have driven us to, if we had been enabled to grow ego without superego. Watching him suffer vindicates our choices - and our rejection of him serves as catharsis for us. Did we look at Britney Spears dressed as a schoolgirl in all innocence? What on EARTH is Ariana Grande?
The world is sexually depraved now. Especially for those of us who are old. Collectived rejection of Johnson helps it all make a bit more sense - for a while.
Sorry, don't expect anyone to read that. Just pondering.